Our Lord Jesus Christ, King of the Universe / Msgr. Owen F. Campion
The Sunday Readings
The Second Book of Samuel furnishes the first reading for the Mass on this feast, marking the close of the Church’s liturgical year.
Once the two books of Samuel were contained in a single volume. In time, editors divided the volume into the two books now seen in the Bible. The book records the major events of the reign of King David in Israel, which took place from 1004 to 971 BC. It is one of a group of history books in the Old Testament.
In this weekend’s reading, David becomes the king of Israel. He was more than a governmental authority or political figure. His task as king was to strengthen the union between God and the people. He was God’s instrument, but not in a plan to control people. After all, people had free will that allowed them to choose the course of their actions.
Rather, David was God’s gift to the people. By bringing them more closely to God, David assisted in bringing them to prosperity, peace and life.
For its second reading, the Church presents a passage from St. Paul’s Epistle to the Colossians. The Apostle was writing to the Christians of Colossae, a moderately important city of the Roman Empire of his time.
Jesus is the absolute keystone of creation. All human beings and certainly all Christians come together in the Lord. Through Jesus, all people possess the hope of eternal salvation. Through Jesus, all Christians share in the very life of God.
Magnificent in its imagery, this reading acclaims Jesus as the “image of the invisible God” (Col 1:15).
St. Luke’s Gospel supplies the last reading. It is a passage from Luke’s powerful passion narrative that recounts the trial and execution of Jesus.
Central in the story is the inscription placed above the head of Jesus on the cross. It read, “the King of the Jews” (Lk 23:38). It is easy, and probably accurate, to assume that this inscription was placed on the cross above the Lord’s dying body by the Roman authorities to warn potential rebels of the plight awaiting anyone who dared to defy Rome. It was intended to mock Jesus.
Instead of mockery, the sign was a revelation. It situated Jesus in the full sweep of salvation history, that pattern of encounters between God and the Hebrews. Jesus was of the Hebrews. He was a Jew. Most importantly, Jesus was the first among the Jews, the king.
The Gospel then gives the story of the criminals being executed beside Jesus. One cynically blasphemes. The other beautifully professes Jesus as Savior. To him, Jesus promises life eternal. It is a majestic act of divine love and forgiveness.
Reflection
The Church closes its year with a brilliant and joyful testimony of Jesus as Son of God and Redeemer. He is the only source of true life. Furthermore, the Lord is the very embodiment of God’s endless love. Jesus frees us from our sins, as he forgave the dying thief on the cross at Calvary.
As Son of God, Jesus is God, possessing all authority over everything. Nothing can overcome or daunt the Son of God, not even death on the cross.
Americans find it hard to understand the modern European concept of royalty. Monarchs exist now to inspire their people.
In Britain, a heroine of the Second World War was Queen Elizabeth, wife of King George VI and grandmother of the present King Charles III. She made herself a part of the people’s sufferings and worries, constantly visiting military hospitals and neighborhoods across the country destroyed by German bombing.
Once, she was asked if she would send her daughters to Canada where they would be more secure. The queen replied that her daughters would not go away without their parents, and that the king would never, ever, desert his people in their trials.
Christ the King never deserts us. He died for us. †