June 27, 2025

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Reader reflects on Carmelite spirituality and its alignment with God

I have a profound fascination with ontology, epistemology and phenomenology. Ontology asks: What exists? Epistemology asks: How can we know about the existence of such a thing? Phenomenology asks: What is this experience like or how does this lived experience present itself?

Ontology is what reality actually is. It deals with the nature of being, while epistemology is what we perceive and describe reality to be.

Epistemology is the theory of knowledge. It is concerned with the mind’s relation to reality. What is it for this relation to be one of knowledge? Do we know things? And if we do, how and when do we know things?

Phenomenology studies conscious experience from the first-person perspective, emphasizing how things appear to us in our subjective experience. It asks, “What is the structure of lived experience?” and seeks to describe phenomena as they are perceived, without preconceived theories.

All these are interwoven: ontology defines what exists, epistemology addresses how we know it, and phenomenology describes how we experience it, each informing and shaping the others in philosophical exploration. I find these studies to be fascinating.

Carmelite spirituality, while primarily focused on the pursuit of union with God through prayer, contemplation and asceticism, definitely touches upon, and in some cases deeply engages with, concepts related to ontology, epistemology and phenomenology. This is particularly evident in the writings of its major figures, such as SS. Teresa of Ávila, John of the Cross, and especially Teresa Benedicta of the Cross (Edith Stein).

Carmelites seek to align their will with God’s, allowing his presence to shape their thoughts and actions. This process ultimately leads to divine transcendence, where the soul moves beyond mere intellectual understanding and enters into a mystical communion with God.

- Kirth N. Roach | Order of Carmelite Discalced Secular | Indianapolis

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