A Letter to the People of God
			Closure of churches is necessary to keep all safe			
			Dear  Sisters & Brothers in Christ,
 I  bid you grace, peace and hope in Jesus Christ, crucified and risen! As the  effects of the COVID-19  pandemic continue to take a great toll on our lives, especially the livelihood  of so many, let us not allow our spirits to succumb to the virus or other any  enemy visible or invisible.
I  bid you grace, peace and hope in Jesus Christ, crucified and risen! As the  effects of the COVID-19  pandemic continue to take a great toll on our lives, especially the livelihood  of so many, let us not allow our spirits to succumb to the virus or other any  enemy visible or invisible.
  In  addition to the great efforts of health care workers and first responders,  there are many unsung heroes continuing to provide care, assistance and  encouragement to others. Though there has been a great shift in the way in  which we provide spiritual and pastoral care, necessity has spawned much  creativity in reaching out to individuals and families particularly through the  Internet. Many thanks to those who manage our archdiocesan and parish websites,  and to the United States Conference of Catholic Bishops for providing so many  wonderful resources. 
  There  has been quite a bit of speculation on social media about the closing of  churches during the pandemic in many dioceses throughout the country and world.  Some have been supportive while others have been critical of these decisions. To  be sure, this is quite unprecedented in our lifetime. It is most painful for  all—clergy and laity. As human beings, we are social by nature. As Christians,  we are drawn to gather as a community of believers. As Catholics, gathering for  Mass is our greatest form of prayer and worship. The Eucharist is the source  and summit of our identity and mission.
  Each  bishop is responsible for his decision in this regard. With that in mind, if it  will help to bring about some understanding and appreciation for such action, I  take this opportunity to explain the reasons for churches remaining closed in  the Archdiocese of Indianapolis. 
  First  and foremost, please be assured that the closing of churches and the  celebration of Mass without community is a painful reality for everyone. I know  of no one among the clergy or the laity who does not lament this sad and difficult  hardship. Celebrating Mass in an empty cathedral or church is a surreal  experience, especially during the apex of the entire liturgical year—namely,  Holy Week, the Triduum and Easter. So much in our Catholic culture has been  disrupted during these special weeks such as fish frys, Stations of the Cross  and penance services. We can’t get these things back from this year. Pope  Francis has reminded us that the Church is missionary by nature. As Church,  rooted in memory of the past and assurance of divine promises made, we must  always be reading the “signs of the times” in the present and looking toward  the future of eternal life. We have not lost what matters most; namely, the  Good News of salvation in Jesus Christ, crucified and risen. With the Father  and the Holy Spirit, He remains forever with the Church, His Body, carrying  forth the mission for which He was sent. 
  The  decision to close churches here in central and southern Indiana had nothing to  do with fear or pressure from government. Despite being dispensed from the  obligation of Mass and being encouraged to remain at home just prior to the  suspension of public Masses, many elderly and vulnerable persons attended Mass  in very risky ways. Crowds of people continued to gather closely together. This  was the same for communal celebrations of penance. A number of people told me  that their elderly parents or grandparents would not stay home unless everything  was suspended  and churches were closed. Maintaining our primary focus on salvation of  souls does not mean turning a blind eye to reason and prevention of serious  harm. 
  As  the data has shown, people who are asymptomatic, that is, not showing signs of  having been infected, have passed on the virus to others before being diagnosed  with COVID-19. While it was first thought  to be transmitted through touch, evidence now reveals that it is being  transmitted by air (e.g. coughing, sneezing and even breathing). There is  further evidence that the virus can remain on various surfaces—wood, metal,  paper, cardboard, plastic, etc.—for hours or days at a time. That means  everything being touched or breathed by someone unsuspectingly carrying the  virus may be left for the next person coming along. This may be the case in a  pew, a confessional, a chair, a doorknob, a missalette or even a palm. A priest  who wants to hear confessions or take Communion from car to car in a parking  lot cannot guarantee that he would not be an agent for transmitting the virus  from one person to another or, even more devastating, from one family to another.  In the case of an invisible and vicious enemy like coronavirus, as I have said  before, there can be a fine line between being heroic and being an agent of  transmitting disease.
  Our  priests continue to respond to sacramental and pastoral needs in danger of  death, including entering hospitals and other places to hear confessions and  administer the anointing of the sick, Viaticum and last rites. We are most  grateful to those hospital chaplains that are on the front lines to provide  spiritual comfort and assurance to both patients and their families. 
  Finally,  trying to do all that we can to support our health care workers and first  responders, maintaining closed churches at this time is one means of lessoning  the curve of cases in our communities. Marion County, as would be expected, has  by far the most diagnosed cases and deaths from the virus. While outlying counties  within the archdiocese do not have so many cases, health care facilities in  those areas are ill-equipped for any type of spike in such cases. We owe it to  them and one another, especially in  light of the Church’s preferential option for the poor and vulnerable,  to do all we can in support of this effort to overcome this pandemic. 
  Our  Catholic faith, while we have some beautiful cathedrals and churches throughout  the archdiocese and world, is not confined to buildings. It is in buildings  that we gather to pray, worship, learn Church teachings and gather in  fellowship. But the living of our Catholic faith takes place in all facets of  society such as homes, places of work, schools, neighborhoods, athletic events,  political arenas, cultural venues and on the streets. While there has been a  disruption in our ability to gather as a community of believers, we continue to  be Catholic, Church, the Body of Christ, missionary disciples and stewards of  God’s grace by carrying on the mission in whatever form circumstances make  possible. We need only think of the creative ways the first disciples were able  to worship, learn and proclaim the faith in carrying out their call to holiness  and mission in Jesus Christ.
  There  are great challenges before us during this pandemic and, no doubt, “staying in  place” and “social distancing” is taking its toll on us. But there is also  unique opportunity for us to delve deeper into prayer, spiritual reading, enriching  our sense of devotion (via the rosary, the Divine Chaplet of Mercy, the  Stations of the Cross, litanies, etc.), meditating on the Word of God (lectio  divina), examination of conscience, learning more about our Catholic faith  and discerning how to become more involved in the Church’s mission to proclaim  the Good News of Jesus Christ. Whether inside or outside any given church  structure, above all, may we remain Christ-centered in all we say and do.
+Charles C. Thompson
  Archbishop of Indianapolis